'Don't ya know that I'm loco?' dijo con su pistola en la mano: Chicano Rap or the Renewal of the Corrido Tradition
Abstract
The importance of oral tradition within the Mexican population living in the
United States remains a consequence of the subaltern condition of the community. Their history is an account of an often harassed and discriminated society, whose folklore has been subjugated to a secondary status within the mainstream Anglo culture. The Mexican-Americans, nonetheless, have not been displaced in isolation; the African Americans or the Asian Americans, among others, have also accompanied the Mexican Americans in their social struggles. In the specific case of the Chicano community, from the Mexican-American war of 1846 and· its subsequent Treaty of Guadalupe Hidalgo in 1848, where the Mexican northern territories were annexed to the United States, to the farm workers' struggle led by Cesar Chavez, the Mexicans' diaspora in the United States has been loaded with discriminatory experiences.
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